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Bonpo Dzogchen Teachings, by Lopon Tenzin Namdak
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Nowadays there are two principal philosophical traditions followed by Tibetan Lamas. The first is found among the Sarmapas, or Newer Schools, which employ the Prasangika Madhyamaka view of Chandrakirti, not only in explicating the real meaning of the Sutra system but also in their interpretation of the Tantras. The second is found among the two Older Schools, the Nyingmapa and the Bonpo, which emphasize the Dzogchen point of view in elucidating their understanding of the Higher Tantras. Among the Older Schools, Dzogchen, "the Great Perfection", which lies beyond the process of Tantric transformation, is regarded as the quintessential teaching of the Buddha, pointing directly to the Nature of Mind and its intrinsic awareness, known as Rigpa. However, according to Lopon Tenzin Namdak Yongdzin Rinpoche, the leading Dzogchen master among the Bonpo Lamas living today, "It is necessary for us as practitioners to know what Dzogchen is, how to practice it, and the result of this practice." Lopon Rinpoche undertakes this task in a series of nine teachings he gave some years ago to Western students interested in the view of Dzogchen and its practice in meditation. Here the Lopon compares the Dzogchen view with the views of Madhyamaka, Chittamatra, Tantra and Mahamudra, clearly indicating the similarities and the differences among them. Unlike the traditional educational system found in other Tibetan monasteries, at Tashi Menri Monastery and at Triten Norbutse Monastery, both now re-established in India and Nepal respectively, Dzogchen is not restricted to private meditation instruction only. Rather, it is brought out into the daylight of the marketplace of philosophical ideas and discussed in relation to the viewpoints of Sutra and Tantra. The Lopon's exceptionally clear exposition of these various views, which have consequences for one's meditation practice, will be of interest to Western students and practitioners.
- Sales Rank: #3578418 in Books
- Brand: Brand: Vajra Bookshop
- Published on: 2007-03-19
- Original language: English
- Dimensions: .0" h x .0" w x .0" l, .0 pounds
- Binding: Paperback
- 270 pages
- Used Book in Good Condition
Most helpful customer reviews
18 of 19 people found the following review helpful.
More Advanced Dzogchen than most--close to 5 stars
By Neal J. Pollock
This is an edited/reordered series of 9 talks given @ 1991 retreats in Austria/England/Holland/US (new version of privately published 1992 edition) + Reynolds' introduction, appendix/author's bio, endnotes, & bibliography. His ordering is moot, but IMHO, it's one of most advanced contemporary Dzogchen works (vs. translations e.g. Longchenpa) in English--providing more information on practices e.g. Togal visions. It is very straightforward/honest, directly contrasting (1) Madhyamaka, Mahamudra (but NOT Gampopa's), & Dzogchen; (2) shamatha, vipashyana, samadhi, & Rigpa/trekcho; and (3) Buddhist vs. Bon Dzogchen. I especially appreciated the authors explication of p. 34 the relationship between energy & meditation (esp. obstacles) reminiscent of Western psychology's Activation Theory as well as p. 97 his comparison of the discursive mind as a computer. Furthermore, he utilizes an active/passive (direct/indirect) dichotomy (~English transitive vs. intransitive verbs) to analyze emptiness, thoughts, & study vs. practice--for which his approach is eminently practical. p. 24, says "Western students are especially suited to the practice of Dzogchen." Major points include explanation of Dzogchen views of p. 33 cause & effect & taking the fruit as the cause--reminiscent of Jung's synchronicity The Tao of Psychology: Synchronicity and Self & Kant's ideal (or final) cause The Ways of Knowing or the Methods of Philosophy --& the relationships among energy, reality, projection (~Western psychology), mind, & emptiness.
Overall, this is an excellent work though much of it (e.g. the extensive biography & description of Bon Dzogchen training) may have limited interest. Per the author, there appears little difference between Bon & Nyingmapa (Buddhist) Dzogchen. Unfortunately, however, the author fails to address Gampopa's Mahamudra--the type mostly promulgated today in English (e.g. by Khenchen Thrangu Rinpoche Pointing Out the Dharmakaya & Traleg Kyabgon Mind at Ease: Self-Liberation through Mahamudra Meditation) vs. the Dalai Lama's Gelugpa version, The Gelug/Kagyu Tradition of Mahamudra.
0 of 0 people found the following review helpful.
good teachings.
By Linh
nice perspective, different enough to be interesting. A good book for your collection. A nice discussion tying some advanced practice ideas with Buddhist fundamentals.
2 of 2 people found the following review helpful.
ONLY for the advanced student.
By mahipal
This is a precious and very practical book but only useful if you've become familiar with the Non-Dual. (You have learned to connect with the world without words. You understood that peace of mind will make you much more intelligent and authentic than running trough the old corridors of this huge underground city that is your past and your mind.)
I have some other books of the same author waiting in the shelf until I am open enough to read them. At this stage you do not work with the merely symbolic anymore so will have to actually LIVE the proposed exercise, not just fantasize it.
P.S. I recently came accross an extensive and exellent analysis of Dzogchen (for advanced students) which is freely available on the internet. It is the doctoral disertation of DAVID HIGGINS: "The Philosophical Foundations of classical Rdzogs chen in Tibet: Investigating the Distinction between dualistic Mind (sems) and primordial knowing (ye shes)". For those fortunate intellectuals out there who are on the way to discover their own "madness" I could not recomend it more.
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